'' Eighteen Chapter"
"Mokshsnnyasyog"
The eighteenth chapter "Mokshsnnyasyog" simple comprehensible Pdyanuwad Wyakia
Arjun quotations
Arjuna then spoke to God simply,
Hrishikesh! Now tell me |
Which are elements of renunciation and sacrifice,
How it separately understand Lord || 1 ||
Lord Krishna quotations
Which wished to leave work,
Many pundits say that retirement |
But the desire to leave the fruit,
It Pandit called the sacrifice of many || 2 ||
Some say that when the defect in deeds,
So are these all skippable |
Some scholars say so,
The sacrifice, charity tenacity not to depart ever || 3 ||
Arjun! I now give you my decision,
Tell about the sacrifice,
O Arjuna, best of men! understand,
Three of the sacrifice so || 4 ||
Sacrifice, charity, austerity form the karma,
Not disposable, religion |
Sacrifice, charity, austerity of the three actions only,
That does Buddhimano Nirmal || 5 ||
All karma karma and that these three,
She, as these will not be the fruit |
Do not leave them, but you never,
That would certainly not my best || 6 ||
That would certainly work for you,
It is not OK, you leave him |
It will drop anywhere from infatuation,
So what will be called a sacrifice Tamas || 7 ||
As sad to let all deeds,
Leaving them from fear of pain |
If sacrifice is called the Majestic,
Do not fruit he never abandoned || 8 ||
Arjun! Are duty bound to act,
Understand that all of the works |
But renunciation of attachment to the fruit,
It says the sacrifice of Satogun || 9 ||
Not who hate evil deeds,
Are not beyond her good works |
The scholar, he learned persons solitaire,
Not that I have any doubt || 10 ||
Body stripes are not possible ever,
Actions that they will leave all |
But desire fruit that are leaves,
In fact, he was known as Solitaire || 11 ||
Skami male body when leaving,
The good the bad and mixed fruit found |
But what does the sacrifice of karma,
That's not always a fruit || 12 ||
Now to me, Arjuna! You understand it,
I say to thee five now |
Sankhya were saying that in principle,
Direct telephone in every deed found || 13 ||
'Grounds' of what works,
"Perpetrator" who and 'means' what |
In many ways the 'effort' which is,
Without the 'luck' How good straight || 14 ||
Mind and speech or body itself which,
What happened that made no karma |
According to scripture against that or |
Reason says that his fives || 15 ||
But who saw it happen,
Maker of the soul are just deeds |
Ignorant, whose intelligence is impure,
Therefore, he does not recover || 16 ||
"I'm perpetrator 'not including the price,
Wisdom is not somewhere that involved |
If he killed all locos,
Would not be binding kills and || 17 ||
Knowable, knowledge and knower these three only,
Give inspiration to the works |
Maker, Karan, who works three,
So these are the complete works || 18 ||
Knowledge and action that made these triplets,
Distinguish three types of properties |
Sankhay says in the scriptures that,
Well, to me, listening to these three || 19 ||
It appears that many of the creatures,
They saw one of equanimity |
In all the indestructible divine,
Understanding just what Sattvic knowledge || 20 ||
It sees the wisdom of men,
All beings in different expressions |
When did look different on each side,
You understand the rajas that knowledge || 21 ||
Be attached to the body of knowledge,
That's all you know |
Neither device and in which not only the elements,
There are so passionate trivial knowledge || 22 ||
Actions which are fixed in the Scriptures;
Which are devoid of pride fruit H |
Without which the passion and malice,
It only says that karma sāttvika || 23 ||
Who wish to work with fruit,
Which seemed to work well only |
Which is the ego,
Rajas say that karma || 24 ||
The result is a loss not on the track,
Violence trade power moves |
I would love to work initially,
If the deeds are said Tamas || 25 ||
Neither does the ego attachment,
When filled with excitement endurance |
Asiddhi equal accomplishment-that,
Prince said sāttvika him || 26 ||
Ragi who always like fruit,
The nature of violence, greed filled |
Harsh in mourning, who are unclean,
Understand that the royal Prince || 27 ||
Playful, full of uneducated are vanity,
Stubborn, unhappy, regardless of all the bad |
Every body lazy to work,
He said the perpetrator passionate || 28 ||
Arjun! According to properties,
Wisdom, all distinguish hear of tenure |
I tell you, in detail
They distinguish three different types || 29 ||
Embark Where, where recoil from me,
Do, not for me |
Fear and fearlessness, in the bond redemption,
The wisdom to distinguish the Sattviki || 30 ||
Not know the religion and irreligion,
What to do if things do not fit |
Arjun! Understanding the wisdom,
He called the majestic sense || 31 ||
The shadows on the ignorance to wisdom,
Got religion iniquity |
Reverse sense out of everything,
The intelligence said the passionate || 32 ||
Tenure, which takes the sum of the shelter,
God is not looking for anything other than |
Verbs mind, sense, life,
To hold that, the Sattviki || 33 ||
Fruit which will always remain,
Wealth, the notion of pleasure religion |
Attachment which also filled,
Says that her tenure majestic || 34 ||
Never mind that the wicked man,
Fear, anxiety, sleep not leaving |
Also with sorrow and pride when,
Such tenure Arjun! You understand Taamas || 35 ||
All three types of happiness,
Arjun! I'll tell you now that |
All the pain go away,
Get the same pleasure from exercise || 36 ||
Looks like poison in the beginning,
The result is that only nectar |
Then when you get the attention of the soul,
So you know what you'll sāttvika || 37 ||
Which initially seems nectar,
Later, however, he is only Visrup |
The theme of indulgence of the senses found,
Rjogun say what happiness || 38 ||
In both the early results,
Are committed to being eternally fascinated ||
Negligence, laziness, sleep well,
Which are found are called passionate || 39 ||
Which qualities of nature,
Are not free from these three |
Earth, heaven, the gods too much,
If no such creature || 40 ||
Any Brahmin or Kshatriya,
Vaishya or Sudra even though |
Properties which are born from nature,
They hear the same things distinguish || 41 ||
Be subdued wholehearted, be forgiveness,
Pure in heart, tenacity, easy to be tempered |
Science is knowledge, reverence even,
Brahmin's natural that all actions || 42 ||
Faster and cuteness, the knight who,
Concurrently rather passionless war ever |
Charity and to governance rules,
The nature of karma Kshatriya || 43 ||
Cow protection farming business person too,
These actions are only Vysya |
Which are all in the service attentive,
If he has to work with the nature || 44 ||
By their actions,
Creatures attains ultimate accomplishment |
He would like to get this accomplishment,
Now I say to you that the method || 45 ||
Which are born all creatures,
Which contained the entire world |
By yourselves with her works,
Man attains perfection only || 46 ||
Prdharm even be good only,
Smoking also their properties are better religion |
The work of nature,
No sin ever find him || 47 ||
If the fault only in your deeds;
Yet you never leave him |
All works are to blame in the same way,
As with the smoke of the fire remains || 48 ||
Somewhere in her mind if not the,
Control the mind, no desire |
She met her accomplishment of the Sankhya,
If the bond is not on deeds || 49 ||
When it found him accomplishment,
And as he finds the Spirit |
You understand me now that in essence,
Who better than the integrity of knowledge || 50 ||
Lord engaged in pure intellect,
Restraint of the patient to his |
Skip to the word etc subjects,
Passion and prejudice which may not ever || 51 ||
Have lived in solitude at the account,
If subdued voice, body and mind |
Takes shelter of quietness,
They are always engrossed in mind || 52 ||
Ego force which gives movement,
Vanity, nor anger, nor desire, nor melody |
Whether or collection, which is always cool,
They possess God-realization || 53 ||
When you are happy forever fixed in the Spirit |
Do not worry, no, not there like |
Got all creatures are equal, the
Para joins her and my devotion || 54 ||
Then he let me off this devotion,
And so I'm like all |
I know this kind of elements,
If I won the case found that the male || 55 ||
There he works all good,
But in my own mind take shelter |
He will be pleased to find my own,
Eternal throne, which are indestructible || 56 ||
I entrust you all things,
Now you'll only be my devoted |
Taking shelter from the parity of intelligence,
I won the case you are constantly putting your mind || 57 ||
Puts me in mind if,
You will saturate all distresses |
Do not listen to these words from the ego,
So whether it be your downfall || 58 ||
That arrogance you say,
I will not fight you anymore |
You decide your false understanding,
Nature will compel thee || 59 ||
Arjun! You tame the infatuation which,
Do not want the karma |
Karma-bound nature of the past,
Will be compelled him || 60 ||
Arjun beings! Every here,
Are at the heart of all God |
Maya to all organisms,
According to the works he runs || 61 ||
Now, O India! By Srwbav,
You take refuge in the Lord |
You will find that his grace,
Peace, which are permanent throne || 62 ||
The knowledge that I have said to you,
Secrets are good secrets he |
Ispe well as thinking,
Wish you could just be like || 63 ||
Then you hear a word from me that,
The secret is not taking a long |
Arjun! You are very sweet to me,
Who tells you why interest || 64 ||
I felt I won the case be devout mind,
Worship me, I only bow |
You are my sweet, will only me,
It is true that pledge thee my || 65 ||
Except entrenched religion you all,
Come, take my only refuge now |
I will free you from sin,
Do not worry, you somehow || 66 ||
Are not devout, who does not even austerity,
To censure, will not want to hear |
Mystery which filled the good word,
Do not they ever such statements || 67 ||
The full text of Gita which mystery,
From love to tell my devotees |
Keeping Prabkti in me,
No doubt, if he finds me || 68 ||
Which does a lovely service great,
No one in her luggage |
Men not any in this world,
Cute which is more important to me || 69 ||
Secrets are good secrets he |
Ispe well as thinking,
Wish you could just be like || 63 ||
Then you hear a word from me that,
The secret is not taking a long |
Arjun! You are very sweet to me,
Who tells you why interest || 64 ||
I felt I won the case be devout mind,
Worship me, I only bow |
You are my sweet, will only me,
It is true that pledge thee my || 65 ||
Except entrenched religion you all,
Come, take my only refuge now |
I will free you from sin,
Do not worry, you somehow || 66 ||
Are not devout, who does not even austerity,
To censure, will not want to hear |
Mystery which filled the good word,
Do not they ever such statements || 67 ||
The full text of Gita which mystery,
From love to tell my devotees |
Keeping Prabkti in me,
No doubt, if he finds me || 68 ||
Which does a lovely service great,
No one in her luggage |
Men not any in this world,
Cute which is more important to me || 69 ||
The dialogue we both righteous,
The path to the guy ever |
In the text it's not me,
The worship of knowledge-sacrifice my || 70 ||
Listen Gita -updesh 'faith which,
Hearing, vision is not blame |
There should be free from sin Hoke,
Good in loco, where virtuous deeds || 71 ||
Arjun! It said that knowledge to you,
You hear carefully what it |
It is Thy love born from ignorance,
Listening to destroy that happened? || 72 ||
Arjun quotations
Lord, by your grace my delusion.,
Was destroyed, so I figured I |
I have no doubt now,
All'll hold, you say || 73 ||
Sanjay quotations
Krishna said the word God,
Arjuna who heard great spirit |
It's amazing to hear the dialogue,
The excitement came in my mind || 74 ||
Sriwyas Minister of grace which,
When it heard the secret of the Gita |
To Yogeshwar Krishna,
I have heard the saying direct || 75 ||
Sri Krishna to Arjuna that dialogue,
Who are wonderful charitable |
I consider them to stay longer,
I'll gladly zoom arise repeatedly || 76 ||
That divine form of Krishna,
Are surprised to see that in mind |
Prince when they consider that,
I'll gladly zoom arise repeatedly || 77 ||
Listen to the essence of the Gita, so my thoughts,
Which Yogeshwar Krishna, Arjuna wherever including
Each property remain the same, there would triumph everywhere |
The power of religion policies, live with him || 78 ||
Om Ttsditi Srimdbgvdgeetasupanistsu Brhmvidyayan Yogshastre Srikrishnarjunsnwade Namashtadsodyay Mokshsnnyasyogo.
Hari Om Ttst! Hari Om Ttst! Hari Om Ttst!
