|| Krishna pleased ||
''The chapter Two''
"Sankyyog"
second chapter "Sankyyog" simple comprehensible Pdyanuwad Wyakia
Sanjay quotations
When Arjuna was miserable so,
Tears were shed troubled eye |
Arjun then see Kayrpana these,
Krishna said that now || 1 ||
Lord Krishna quotations
Arjun! Now, during the war,
Why are the shadows Tujpe ignorance |
These are not the best men's conduct,
This will not only fame and heaven || 2 ||
You cannot become eunuch in wartime,
It is not eligible you arjun |
Excluding the impairment of heart,
A Prtnp up! Now wars || 3 ||
Arjun quotations
Then the Lord said to Arjuna simply,
Would not it by Madhusudan |
Guru Drona, Bhishma these,
How are they Pujay am fighting my || 4 ||
I now understand better why,
Master-murder solicit charity |
That would also kill them,
I soaked in blood Bhogunga Bhogh || 5 ||
We do not know what's good,
Win it or them as much as we |
Son standing in front of Dhritarashtra,
Who would not live to kill || 6 ||
Funky goodness I was fascinated,
What are the best means to me now |
Lord ! You only had to shelter,
Two education I am a disciple your || 7 ||
Which not only lack the grandeur,
Of the Swamipana Dewatao |
I do not measure appears,
Making it possible to overcome my sorrow || 8 ||
Sanjay quotations
Gudakesha Arjuna then saying simply,
Hrishikesh snapped upright now,
Govinda! That is my decision,
I do not plead in the war || 9 ||
In the middle of the two hosts,
Arjun where mourners were standing |
Hrishikesh was smiling then,
They say their word Srimuk ||10||
Lord Krishna quotations
Not ever be able to grieve,
Pandit turned to grief |
Dead and alive for anyone,
Pandit never mourn || 11 ||
We were not ever to do such,
You stand and all the king |
Always and forever Rhnge,
Then do what any good mourning || 12 ||
In the body of the individual soul,
Old boy became the youngest ever |
As the body begins to change again,
Which does not fascinate demure ever || 13 ||
Business heat it too cold sorrows,
All of which are subject to the senses |
The living is not perishing,
Bear! Bear! Arjun thou him || 14 ||
Happiness and sorrow are the same,
Arjun hear! If the same patient!
Not scared ever come sorrow,
He will understand the immortal || 15 ||
Power was disingenuous not to object,
But the existence of the true not decomposes |
Both of which take the lives of elements,
It is wise to recognize that the || 16 ||
Which are committed for the entire world,
Just understand that you are indestructible |
Not even close to such power,
Could the destruction of the imperishable || 17 ||
As the indestructible one lives forever,
Not the subject of proof spirit |
The mortal body of the soul,
Indian heroic battle AI up || 18 ||
Understand which are the soul dies,
Which it considers to die |
Both know the truth,
Never casualties, not killed himself || 19 ||
Born spirit never died;
Rather be born again of the Spirit |
Are always the eternal unborn,
Not even dead bodies destroyed || 20 ||
Indestructible, to which it continually,
It is also considered to unborn renewable |
Why anyone he Mrwayega,
It shall also make sense || 21 ||
Except as garments old,
If wears new clothes Innsa |
Spirit also simply turn tan,
wearing old to new release|| 22 ||
Weapons can not cut the soul,
Nor can it burn fire |
It could not wet water,
It is not too dry air || 23 ||
Not abatement and are not burning,
Would not miss it dries wet |
Ubiquitous, lives are forever,
Eternal, the real nature || 24 ||
Neither sense nor the matter of the mind,
Nor has it ever changing somewhat |
By understanding that you now Arjuna,
I should not mourn || 25 ||
Arjuna understood it Dehi,
Birth and death are always a |
Still not worth it for you,
Take the Dehi mourn || 26 ||
Avsy born who will die,
Born that he would definitely |
It's always been a steadfast rule,
Why should sorrow thou this thing || 27 ||
They were invisible before they bear,
Not even after death will appear |
Which is now seen in the middle,
Arjun to worry! Why They || 28 ||
My soul is no surprise,
No surprise that passes definition |
No wonder only hears,
No one knew that not listen || 29 ||
It's all in the body that are the Dehi,
It may not live forever, never slaughter |
So does not suit you,
Arjun! Any of you mourn || 30 ||
Thou shalt not be distracted from nature,
Arjun! Just like religion |
Growing religious war that cool any,
Kshatriya not have to work that || 31 ||
The open heaven-wall are righteous war,
You did not deny yourself |
Kshatriya attain it, which,
Arjun! Those lucky understanding || 32 ||
Religion that if not fought battle,
So religion may also lose thee |
Kudos thy everything will be over,
And you will escape not from sin || 33 ||
For a long time, thee,
Say the word full of infamy |
To die is growing worse,
Regardless of any male infamy || 34 ||
The Titans are standing here,
If you look at the great warrior |
Maine assume they all cowards,
Would fall from their sight || 35 ||
Knowing thy power then,
Your adversary will condemn all |
These would not say that word lol,
What it would be good for growing Sog || 36 ||
If fighting should be killed,
Rate of heaven are open to you |
Win at the state of the earth || 37 ||
You assume the same happiness or sorrow,
Living in the same win-loss profit loss |
By understanding this war now,
Arjun from sin! Then shalt thou || 38 ||
So far, the Partha! Said to you,
Buddhi was the knowledge of the subject of yoga |
Now hear me speak of selfless deeds,
Be Yuktt which severed karma-loop || 39 ||
It does not end with the beginning,
It is the fault not of the fruit Reverse |
Took off in a single life,
The increased full of fear will also salvage || 40 ||
There are stoical Arjun! the same ,
Which is surely one of wisdom |
Indeed, the intellect is not stable,
He is a guy who wanders Skami || 41 ||
Resolutions which actions are described in the Vedas,
They do not accept anything beyond dolly |
When asked if he declares that,
Whose results are not permanent || 42 ||
Kamnaie always been that,
Heaven only say that the cool |
Joyous indulgence in luxury,
Karma to be born in such || 43 ||
In the same spirit, which was fascinated,
Hers is always the same irrespective of enjoyment |
The problems involved in having those enamored of men,
Not to be stable in the Lord never mind || 44 ||
When you go past the three properties,
Written in the Vedas, nor keep them Preet |
Nirdwnd be deposited in the soul mind,
Never put the well-being of yoga six || 45 ||
Filled the water all around,
What is so small ponds |
Know that God element of the Vedas,
And what of the Vedas him || 46 ||
The right to have your deeds;
Keep in mind that you will not ever of fruits |
The fruit of deeds become due,
It is not good karma left || 47 ||
You can freeze the illusory movement in yoga,
Success or failure at anything |
Mind you keep the same in both,
Arjun! The parity of the sum named || 48 ||
Rupee parity of the sum of wisdom,
Karma too frivolous desire |
Arjun! Take thou the refuge of parity,
Fruit lovers are miserly || 4 9 ||
Wisdom which is in parity,
That sin and virtue that draws |
You are now living in the sum deposited in parity,
Yoga skills are in the works || 50 ||
In parity are wise,
To work, it does not focus on fruits |
She never comes to birth and death,
Only the eternal throne finds || 51 ||
Arjun! Understand thy wisdom,
Mohrupi swamp will saturate,
When the matter was heard by injustice,
No matter who recite, without melody || 52 ||
Distracted by arguments that wisdom,
She would freeze in the spirit |
So the appearance of real wisdom,
In addition to gaining successful || 53 ||
Arjun quotations
He said then that Arjuna, Lord!
What are the symptoms of sanity Say |
How the intelligence which he said,
Tell me sitting out how || 54 ||
Lord Krishna quotations
Kamnaie pinned in mind that,
Which abandons all of these |
You happy in their lives,
Sthitprgya called Arjuna! Same || 55 ||
Not scared ever come sorrow,
Happiness will not be retained if |
Azad, who has passion, fear, anger,
Whether they are wise to take Muni Smjle || 56 ||
She's not the guy said,
Even so happy to be getting good Nanhi |
Does not make the ominous malice met,
The only constant is the sense || 57 ||
Choon such as the turtle, no,
Takes part truncate all |
Take away his part from the subjects,
Wisdom then made his strike || 58 ||
Subjects removed from all senses,
But they are hidden melody in mind |
So when it decomposes full melody,
Experience is the ultimate reality when || 5 9 ||
Scholars who have tried,
Subjects juice remains in the mind |
Jaber by the strong senses,
They also take her mind every || 60 ||
By subdue all your senses,
I feel you have to take effect in me |
Senses are in the hands of the man,
Wisdom has her own stable || 61 ||
Subjects who continue to think of,
Subjects that may arise from the infatuation |
Are born from love, wish,
That is the reason of anger wished || 62 ||
Hows the folly of anger,
Not keep her recollection |
There wisdom recollection destroyed destruction,
If you have not been living wit Brast || 63 ||
Whose minds are in control of your own,
Do not miss the passion and hatred, which said,
From now conduct does senses,
So there are always clear his mind || 64 ||
When the mind becomes pure,
So are destroyed all her sorrow |
It keeps a guy who delights,
steady his mind very soon || 65 ||
Intemperate man is not the stable intellect,
How devotion to God be |
Why not trust the peace at home,
Each of the Bl said without peace || 66 ||
Subjects are subject to the senses, when,
Did take, even when the mind |
Jyo air fast ferry every move,
Just mind the green intellect || 67 ||
Which senses the hand of man,
Subjects not linger ever |
Mahabho! Who are so self-contained,
Sanity is just the same as || 68 ||
Which is the night of all organisms,
Are living in it too Spartan |
He sleeps in it, all of which are awake |
Muni element which kills || 69 ||
Fits in sea water of rivers,
Nevertheless remains modest real |
But, which housed around Bhogh not met,
Whee calm, not subjects servant || 70 ||
Kamnao who left all means,
She took a turn away from love |
Ego will not ever,
He finds peace, just the same || 71 ||
That God-realization curve,
The plant male ever to be fascinated |
It has stood the last time,
He will plant the ultimate nirvana || 72 ||
Om Ttsditi Srimdbgvdgeetasupanistsu Brhmvidyayan Yogshastre Srikrishnarjunsnwade name Sankyyogo Dvitiyodyay
Hari Om Ttst! Hari Om Ttst! Hari Om Ttsti!
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