Shrimad Bhagwat Gita path-Eighteenth chapter

||Krishna pleased||

'' Eighteen Chapter"

"Mokshsnnyasyog"

The eighteenth chapter "Mokshsnnyasyog" simple comprehensible Pdyanuwad Wyakia

Arjun quotations

Arjuna then spoke to God simply,

Hrishikesh! Now tell me |

Which are elements of renunciation and sacrifice,

How it separately understand Lord || 1 ||

Lord Krishna quotations 

Which wished to leave work,

Many pundits say that retirement |

But the desire to leave the fruit,

It Pandit called the sacrifice of many || 2 ||

Some say that when the defect in deeds,

So are these all skippable |

Some scholars say so,

The sacrifice, charity tenacity not to depart ever || 3 ||

Arjun! I now give you my decision,

Tell about the sacrifice,

O Arjuna, best of men! understand,

Three of the sacrifice so || 4 ||

Sacrifice, charity, austerity form the karma,

Not disposable, religion |

Sacrifice, charity, austerity of the three actions only,

That does Buddhimano Nirmal || 5 ||

All karma karma and that these three,

She, as these will not be the fruit |

Do not leave them, but you never,

That would certainly not my best || 6 ||

That would certainly work for you,

It is not OK, you leave him |

It will drop anywhere from infatuation,

So what will be called a sacrifice Tamas || 7 ||

As sad to let all deeds,

Leaving them from fear of pain |

If sacrifice is called the Majestic,

Do not fruit he never abandoned || 8 ||

Arjun! Are duty bound to act,

Understand that all of the works |

But renunciation of attachment to the fruit,

It says the sacrifice of Satogun || 9 ||

Not who hate evil deeds,

Are not beyond her good works |

The scholar, he learned persons solitaire,

Not that I have any doubt || 10 ||

Body stripes are not possible ever,

Actions that they will leave all |

But desire fruit that are leaves,

In fact, he was known as Solitaire || 11 ||

Skami male body when leaving,

The good the bad and mixed fruit found |

But what does the sacrifice of karma,

That's not always a fruit || 12 ||

Now to me, Arjuna! You understand it,

I say to thee five now |

Sankhya were saying that in principle,

Direct telephone in every deed found || 13 ||

'Grounds' of what works,

"Perpetrator" who and 'means' what |

In many ways the 'effort' which is,

Without the 'luck' How good straight || 14 ||

 Mind and speech or body itself which,

What happened that made no karma |

According to scripture against that or |

Reason says that his fives || 15 ||

But who saw it happen,

Maker of the soul are just deeds |

Ignorant, whose intelligence is impure,

Therefore, he does not recover || 16 ||

"I'm perpetrator 'not including the price,

Wisdom is not somewhere that involved |

If he killed all locos,

Would not be binding kills and || 17 ||

Knowable, knowledge and knower these three only,

Give inspiration to the works |

Maker, Karan, who works three,

So these are the complete works || 18 ||

Knowledge and action that made these triplets,

Distinguish three types of properties |

Sankhay says in the scriptures that,

Well, to me, listening to these three || 19 ||

It appears that many of the creatures,

They saw one of equanimity |

In all the indestructible divine,

Understanding just what Sattvic knowledge || 20 || 

It sees the wisdom of men,

All beings in different expressions |

When did look different on each side,

You understand the rajas that knowledge || 21 ||

Be attached to the body of knowledge,

That's all you know |

Neither device and in which not only the elements,

There are so passionate trivial knowledge || 22 ||

Actions which are fixed in the Scriptures;

Which are devoid of pride fruit H |

Without which the passion and malice,

It only says that karma sāttvika || 23 ||

Who wish to work with fruit,

Which seemed to work well only |

Which is the ego,

Rajas say that karma || 24 ||

The result is a loss not on the track,

Violence trade power moves |

I would love to work initially,

If the deeds are said Tamas || 25 ||

Neither does the ego attachment,

When filled with excitement endurance |

Asiddhi equal accomplishment-that,

Prince said sāttvika him || 26 ||

Ragi who always like fruit,

The nature of violence, greed filled |

Harsh in mourning, who are unclean,

Understand that the royal Prince || 27 ||

Playful, full of uneducated are vanity,

Stubborn, unhappy, regardless of all the bad |

Every body lazy to work,

He said the perpetrator passionate || 28 ||

Arjun! According to properties,

Wisdom, all distinguish hear of tenure |

I tell you, in detail

They distinguish three different types || 29 ||

Embark Where, where recoil from me,

Do, not for me |

Fear and fearlessness, in the bond redemption,

The wisdom to distinguish the Sattviki || 30 ||

Not know the religion and irreligion,

What to do if things do not fit |

Arjun! Understanding the wisdom,

He called the majestic sense || 31 ||

The shadows on the ignorance to wisdom,

Got religion iniquity |

Reverse sense out of everything,

The intelligence said the passionate || 32 ||

Tenure, which takes the sum of the shelter,

God is not looking for anything other than |

Verbs mind, sense, life,

To hold that, the Sattviki || 33 ||

Fruit which will always remain,

Wealth, the notion of pleasure religion |

Attachment which also filled,

Says that her tenure majestic || 34 ||

Never mind that the wicked man,

Fear, anxiety, sleep not leaving |

Also with sorrow and pride when,

Such tenure Arjun! You understand Taamas || 35 ||

All three types of happiness,

Arjun! I'll tell you now that |

All the pain go away,

Get the same pleasure from exercise || 36 ||

Looks like poison in the beginning,

The result is that only nectar |

Then when you get the attention of the soul,

So you know what you'll sāttvika || 37 ||

Which initially seems nectar,

Later, however, he is only Visrup |

The theme of indulgence of the senses found,

Rjogun say what happiness || 38 ||

In both the early results,

Are committed to being eternally fascinated ||

Negligence, laziness, sleep well,

Which are found are called passionate || 39 ||

Which qualities of nature,

Are not free from these three |

Earth, heaven, the gods too much,

If no such creature || 40 ||

Any Brahmin or Kshatriya,

Vaishya or Sudra even though |

Properties which are born from nature,

They hear the same things distinguish || 41 ||

Be subdued wholehearted, be forgiveness,

Pure in heart, tenacity, easy to be tempered |

Science is knowledge, reverence even,

Brahmin's natural that all actions || 42 ||

Faster and cuteness, the knight who,

Concurrently rather passionless war ever |

Charity and to governance rules,

The nature of karma Kshatriya || 43 ||

Cow protection farming business person too,

These actions are only Vysya |

Which are all in the service attentive,

If he has to work with the nature || 44 ||

By their actions,

Creatures attains ultimate accomplishment |

He would like to get this accomplishment,

Now I say to you that the method || 45 ||

Which are born all creatures,

Which contained the entire world |

By yourselves with her works,

Man attains perfection only || 46 ||

Prdharm even be good only,

Smoking also their properties are better religion |

The work of nature,

No sin ever find him || 47 ||

If the fault only in your deeds;

Yet you never leave him |

All works are to blame in the same way,

As with the smoke of the fire remains || 48 ||

Somewhere in her mind if not the,

Control the mind, no desire |

She met her accomplishment of the Sankhya,

If the bond is not on deeds || 49 ||

When it found him accomplishment,

And as he finds the Spirit |

You understand me now that in essence,

Who better than the integrity of knowledge || 50 ||

Lord engaged in pure intellect,

Restraint of the patient to his |

Skip to the word etc subjects,

Passion and prejudice which may not ever || 51 ||

Have lived in solitude at the account,

If subdued voice, body and mind |

Takes shelter of quietness,

They are always engrossed in mind || 52 ||

Ego force which gives movement,

Vanity, nor anger, nor desire, nor melody |

Whether or collection, which is always cool,

They possess God-realization || 53 ||

When you are happy forever fixed in the Spirit |

Do not worry, no, not there like |

Got all creatures are equal, the

Para joins her and my devotion || 54 ||

Then he let me off this devotion,

And so I'm like all |

I know this kind of elements,

If I won the case found that the male || 55 ||

There he works all good,

But in my own mind take shelter |

He will be pleased to find my own,

Eternal throne, which are indestructible || 56 ||

I entrust you all things,

Now you'll only be my devoted |

Taking shelter from the parity of intelligence,

I won the case you are constantly putting your mind || 57 ||

Puts me in mind if,

You will saturate all distresses |

Do not listen to these words from the ego,

So whether it be your downfall || 58 ||

That arrogance you say,

I will not fight you anymore |

You decide your false understanding,

Nature will compel thee || 59 ||

Arjun! You tame the infatuation which,

Do not want the karma |

Karma-bound nature of the past,

Will be compelled him || 60 ||

Arjun beings! Every here,

Are at the heart of all God |

Maya to all organisms,

According to the works he runs || 61 ||

Now, O India! By Srwbav,

You take refuge in the Lord |

You will find that his grace,

Peace, which are permanent throne || 62 ||

The knowledge that I have said to you,
Secrets are good secrets he |
Ispe well as thinking,
Wish you could just be like || 63 ||

Then you hear a word from me that,
The secret is not taking a long |
Arjun! You are very sweet to me,
Who tells you why interest || 64 ||

I felt I won the case be devout mind,
Worship me, I only bow |
You are my sweet, will only me,
It is true that pledge thee my || 65 ||

Except entrenched religion you all,
Come, take my only refuge now |
I will free you from sin,
Do not worry, you somehow || 66 ||

Are not devout, who does not even austerity,
To censure, will not want to hear |
Mystery which filled the good word,
Do not they ever such statements || 67 ||

The full text of Gita which mystery,
From love to tell my devotees |
Keeping Prabkti in me,
No doubt, if he finds me || 68 ||

Which does a lovely service great,
No one in her luggage |
Men not any in this world,
Cute which is more important to me || 69 ||

The dialogue we both righteous,

The path to the guy ever |

In the text it's not me,

The worship of knowledge-sacrifice my || 70 ||

Listen Gita -updesh 'faith which,

Hearing, vision is not blame |

There should be free from sin Hoke,

Good in loco, where virtuous deeds || 71 ||

Arjun! It said that knowledge to you,

You hear carefully what it |

It is Thy love born from ignorance,

Listening to destroy that happened? || 72 ||

Arjun quotations

Lord, by your grace my delusion.,

Was destroyed, so I figured I |

I have no doubt now,

All'll hold, you say || 73 ||

Sanjay quotations

Krishna said the word God,

Arjuna who heard great spirit |

It's amazing to hear the dialogue,

The excitement came in my mind || 74 ||

Sriwyas Minister of grace which,

When it heard the secret of the Gita |

To Yogeshwar Krishna,

I have heard the saying direct || 75 ||

Sri Krishna to Arjuna that dialogue,

Who are wonderful charitable |

I consider them to stay longer,

I'll gladly zoom arise repeatedly || 76 ||

That divine form of Krishna,

Are surprised to see that in mind |

Prince when they consider that,

I'll gladly zoom arise repeatedly || 77 ||

Listen to the essence of the Gita, so my thoughts,

Which Yogeshwar Krishna, Arjuna wherever including

Each property remain the same, there would triumph everywhere |

The power of religion policies, live with him || 78 ||

Om Ttsditi Srimdbgvdgeetasupanistsu Brhmvidyayan Yogshastre Srikrishnarjunsnwade Namashtadsodyay Mokshsnnyasyogo.

Hari Om Ttst!  Hari Om Ttst!  Hari Om Ttst!